Monday, September 6, 2021

2021-The Blessing of Change: A Rosh Hashanah Reflection

I am noticing a pattern:

 
Usually, this pattern happens in a bubble for individuals, when we experience a severe illness in ourselves or a loved one, or the loss of someone close to us, or a divorce, or a big transition in life. But now, this pattern is happening all over, with so many… it is like a phenomenon. Perhaps it is the pandemic, perhaps it is the natural disasters, the wars, perhaps it is the taking away of liberties here in the states and abroad. Whatever it is…something is changing. Change is here, and we are all feeling it.
 
People are looking at their lives and asking themselves, does this work for me? Does what I have always done feed me? Nourish me? Allow me to be who I want to be in the world?
 
Who do I want to be? What do I want to do with my life? With whom do I want to interact? How do I want to show up?
 
We are questioning - asking - inquiring – wondering - 
 
Individuals are leaving jobs, changing careers, stepping into the unknown.
Couples are breaking up, moving in together, getting married.
We are shedding some friendships and gaining others.
 
Mary Oliver asks: “What is it that you plan to do with your one wild and precious life?”
It is something we seem to be asking – collectively.
 
What is it that WE want to do with our wild and precious life, our incredible world? There is so much broken, so much Tikkun Olam (repairing of the world) that needs to happen. What are each and every one of us called to do? What changes are we being called to make? What are each of us separately and all of us collectively called to make happen in our lifetime?
 
As we step into this new year of 5782, I bless us to keep questioning, to keep probing, to make time for individual reflection of what is and isn’t working, to create communal conversations about what parts of our past we can do build upon, what parts do we leave behind and what we can do differently? To wonder out loud together and apart and not accept life the way it has always been.
 
May we be blessed with health, safety, connection, joy, love, and abundance.
Shana Tova U’mitukah (Hebrew, Sweet New Year)
Ah git gebenchta yar (Yiddish, a very blessed year)
Many Blessings, Chani

Tuesday, March 9, 2021

2021 - Leaving the Monarchy - Leaving the Fold


I am not someone who watches the news, or much TV, and so I know very little about celebrities and their lives. When I heard about Prince Harry giving up his title as senior royal, the story began to tug at my heart.  I did not know why at first, but something felt familiar. I kept noticing how much empathy I had for him. I could almost feel the loneliness of walking away. I had never followed a single story about him or Meghan Markle before and yet, I began to devour information about their story. When I heard Harry and Meghan had granted Oprah an interview, I felt compelled to make time to listen. For some reason, it felt important to bear witness. Something about their story spoke so closely to mine and to the many with whom I work.

 

I often say that those of us who come out of fundamentalist religious communities only do so when the pain of staying becomes greater than the pain of leaving, we rarely leave before then. Leaving… the only home one has ever known, the only community one has ever been a part of, the only life one has ever imagined for oneself does not happen on a whim. When the pain of staying becomes too great to bear, when the realization that the community will not change - for you or anyone else in pain – the inevitable terrifying choice becomes to leave.

 

I grew up in a community which the outside world has romanticized. I remember about 10 years ago sitting with someone who actually told me that they believed that that was the “right” way to be Jewish but that they couldn’t do that themselves so they donated  a lot of money to organizations to make sure they brought people back to “the fold”. Families are so close, the community is so caring, etc. ALL of which can be true… and at the same time, the price one pays for being in that community is to give up part of one’s self. To wear what the community deems appropriate, to learn only what the community deems appropriate, to marry who the community deems appropriate, and to be dependent on their approval for everything – especially one’s livelihood. 

 

Oprah shared that Meghan told her that she was asked by royal insiders if she could be only 50% of herself. Suggesting that 100% of her was entirely too much. How can they ask someone to do that? How can anyone be 50% of themselves?  Growing up, every time my non-binary-self showed up, my family would say to me in Yiddish, “Don’t be who you are”.  This was something that was said to me over and over and over again, so often that it became my nickname. At the time, I didn’t know how to ask, “Who should I be if I can’t be ME????”  “What should I be, if not me?”  How do you tell a youngster, “Don’t be who you are”?

 

Meghan, be 50% of yourself…  be less than who you are… make yourself small. Almost every one of us living in an ultra-religious community that is afraid of our power, our individuality, our questions, our queer selves gets this message in one way or another: Don’t be that, don’t show that, don’t say that, don’t air our dirty laundry, don’t wear that, don’t stand out, be like everyone else.  Of course, we don’t call it trapped, we call it royalty. We will call it Chassidish, Yeshivish, Mormon, Evangelical, Latter-Day Saint, or the ever favorite- tradition. 

 

Harry said in the interview, “I was trapped, and I didn’t even know it… my father and brother are trapped…”  How many of us leaving the religious world feel that way about the people we leave behind? Seeing the palaces for what they are -cages.  Seeing a community, a tradition, for the system that it is – which does not allow individuality or independence.

 

Harry spoke of both the loneliness and the gift of he and his wife having each other and having their child. For many of us, when we walk away from our religious upbringing, we leave behind our grandparents, aunts, uncles, cousins, parents, siblings and far too often, even our own children. That tears at us, even as we live authentic, autonomous lives. The pain of those we leave behind, and the pain of not being able to raise your own children is heartbreaking. Can you imagine how much pain we were living in that some of us are willing to risk that?  

 

Some of us can’t imagine that our kids will be taken from us. We are like Meghan was when she entered the Royal Family, naïve, believing them when they said they will protect her, that they will protect her future children. We believe the Rabbis who tell us they will protect us, and then these same individuals either fight us in court or help to poison the minds of our children against us. They do that in school, in the other parent’s home, in our parents’ homes, and sometimes even in the therapist’s office. 

 

The Jewish Holiday of Purim is behind us and as we begin to prepare for Passover, I am contemplating freedom and the price we each pay to live ours. If freedom is truth, authenticity, autonomy - what are you willing to give up to live in yours?



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Chani will be presenting at Conference of Religious Trauma, the last speaker of the event on Sunday  May 16th please check out this amazing program and sign up. MAIL15 will give you a $15 discount.
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CORJ - Conference on Religious Trauma

May 11 - May 16th 2021

WELCOME to the inaugural Conference on Religious Trauma.

Our goals for CORT include educating therapists and lay persons about religious trauma syndrome and connecting survivors of religious trauma with qualified therapists and resources to aid in recovery.

We have gathered an exciting array of speakers ranging from pioneers in the field of religious trauma and undue influence to survivors of religious fundamentalism who are eager to share their personal stories of trauma, recovery, and hope with you.

You are encouraged to explore our Exhibitor Hall, where you will see resources including books, products, workshops, art, and more related to healing and recovery from religious trauma syndrome and undue influence.

Click HERE to Register      Please use MAIL15 for a $15 discount!

If you are a student or are experiencing financial hardship, there are discounts available.  Please email us  to discuss.  To proceed to ticket selection, click HERE

All Access Pass $150

This ticket provides you full access to all of the Keynotes, Speaker Sessions and the Exhibit hall - all in real time during the event, including the opportunity to Chat and ask Questions.  It also provides you access to the recordings post-event for up to 6 months. 

Resources Ticket $75

This ticket provides you access to all the video-on-demand recordings post event.  It does not provide you access to any of the content in real time, nor the ability to chat and ask questions during the event.

Exhibitor Booth Add-on to All Access Pass $150

In addition to selecting your Conference Attendee All Access Pass, you can add-on an Exhibitor Booth.  This will give you a listing in our virtual Exhibit Hall where you can promote your products and services, such as coaching or consultation sessions, books or videos.  Please note that all Exhibitor Applications will be reviewed and if for any reason, we are not able to accommodate your request for an Exhibitor Booth, you will be notified and your add-on ticket refunded.  There are no refunds on the All Access ticket.  For more information on this option, please email us here

Friday, February 26, 2021

2021- Acceptance: A Purim Reflection

 


As I sit down to write this reflection, I am struck by the dichotomies that have become an every-day occurrence in this past year. What does it mean to put on a mask on Purim when we have spent the entire year masked? What does it mean to be showing more of ourselves when most of us have seen into each other’s homes virtually? We’ve been into the homes of our bosses, our colleagues, our therapists, and even our clergy, where we probably would never have been invited physically.


Ordinarily, on Purim we dress up and/or wear a mask in order to show a side of ourselves usually hidden. It is when we put on “drag” to feel parts of ourselves that we haven’t fully embraced yet. 

As I listened to my daughter chanting Megilah (story of Esther, read on Purim) while wearing a mask, through zoom… I began reflecting…

Perhaps this year, this Purim, it is about fully leaning into what it feels like to wear a mask, day-in and day-out… Leaning into what it feels like to be seeing only one another’s eyes when we are in each other’s presence… Leaning into what it feels like seeing each other’s whole faces as well as homes when we are on screen.

It is about not ever fully having it all, if we have the person then we don’t get the dimples in their smile. If we get their smile, we don’t have their energy. It’s noticing the things that are missing, understanding the gaps in the desire to want everything and yet getting only bits and pieces at a time. It’s about not being able to be with everyone we love and needing to show up in every way for those we can be with. 

What if this year we cover up the parts of ourselves that don’t serve us or our neighbors – our criticism, our righteousness, our rush to judgement? What if this year we uncover the parts of ourselves that we ALL need to see more of - our understanding, our compassion, our encouragement, our empathy to self and others? So, your dog barked, or your baby cried, or you accidentally turned yourself into a cat during a business meeting. We don’t have to be perfect! Uncover the compassion you have deep down inside and lavish it on yourself! So, you’ve gained 10 pounds during the pandemic. Cover up that rush to judgement – it’s not the end of the world.  So, you haven’t written a novel, learned to bake bread, or fostered a dog! Cover up that self-criticism! Maybe you’ve shoveled a neighbor’s driveway, or reached out to friends that live alone. Uncover your encouragement and tell yourself you did a good thing.  Maybe all you’ve managed to do is to get out of bed  – even if you didn’t put on shoes – and that is ENOUGH!

What if until we can see everyone’s full face and be together safely in person and hug, and beyond, we gift ourselves with acceptance to be ALL of who we are in this moment, exactly how we are, without needing to change a thing. Isn’t that the Spirit of Purim and the reason we dress up in the first place, to embrace the parts of us we rarely give ourselves permission to experience?  

Happy Purim
Chani